For more discuss and ask question
join this group
Solved By : Tahir
Siddiqui(Mani)
Keeping
this in view, explain how Islamic social system focuses on a correlation
between peace and economic growth?
The
first thing in the Guidance brought to mankind by the Holy Prophet was the call
to Faith and
Divine
Unity After it, he used to give instruction and advice concerning the moral and
practical spheres of life to those who had accepted the call. Such of the
teachings and exhortations of the Prophet can, fundamentally, be divided into
two parts. The first part is related to the Rights of Allah. It tells what the claim
of Allah is upon the bondsmen and what are the duties of the bondsmen in that
regard, and how this claim to be discharged is and obligations to be fulfilled.
Some of the moral precepts of the sacred prophet, too, belong to this section.
The second part consists of the teachings appertaining to the rights of man on
each other, and the duties they owe to all the created beings, in general. How
is a man to fulfill his social responsibilities an act towards all individuals
and groups or any other creature with which he may come into contact in the
different walks of his life? Some of the moral teachings of the Prophet, again,
fall into this category. The question of the rights of man is more important is
the sense that if we disregard them, i.e., infringe on the rights of anyone or
do some other injustice to him , the Lord who , of course, is Most Gracious and
Merciful has not kept the forgiving of it in His own Hands, but decreed that amends
are made for it , in this very existence , by rendering back to the person we
have sinned against what is his due or seeking his pardon , otherwise we will
have to repay in the Hereafter which , indeed is going to cost us very dear of
suffer the dreadful chastisement of Hereafter , It is mentioned inBukhari, on
the authority of Abu Huraira that the Messenger of Allah said. Whoever may have
done an injustice to a brother of defamed him or transgressed against his
rights in any other way should set right the affair whit him on this very day ,
and in this very existence before the day of Final Reckoning, when he well have
no dinars (1) and dirhams (2) to settle the claim .if he will possess a stock
of good deeds , the aggrieved will be recompensed from it in suitable relation
to the injustice done to him , and in case he is empty – handed in the matter
of good deeds , the sins of the aggrieved will be thrust upon him .( and . thus,
justice well be done on the last Day).3” Besides Bayhaqi has quoted, in
shab-ul-iman, on the authority of sayyidahAyshah the prophet said. “The Scrolls
o Deeds (in which the sins of the bondsmen are recorded) well be of three kinds
.One which will never be forgiven, (and) it is polytheism .The Lord has
declared in the Qur’an, that, in no case, shall He forgive the sin of
polytheism. Two, which the
Almighty
will not pass over without doing justice, (and) these are the mutual wrongs,
injuries and violation of rights and the Lord will surely, have them repaid
.Three, in which the sins will be set down which have little weight and
importance in the sight of Allah , ( and ) these are the lapses that are , exclusively,
between the bondsmen and the Creator , the decision concerning them is wholly
in His Hands, and He will punish or forgive the sinners ad He likes.” The
teachings of the Prophet regarding the rights of man, again, are of town kinds,
belonging to one group are the sayings that deal with the rules and proprieties
of social behavior .As for instance, what should the attitude be of parents
towards their children and of children towards their parents, and of husbands
towards their wives an of wives towards their husbands? What are the rights of
relatives, both near and distant, and of neighbors and those who are elder or
younger to us? How are we to behave towards our servants and subordinates,
especially towards the poorer and weaker members of the society, and mankind on
the whole? Again what formals and manners ought to be observed in social
intercourse, in speech and association .eating and drinking, and bearing and
deportment, and on occasions of joy and grief, and, so on? This department of
Faith is known, broadly as M’uashirat.
Q.
2. What are the etiquettes for entering some one’s house fromIslamic point of
view? Give references. (5)
TAKING
PERMISSION BEFORE ENTERING A HOUSE
The
Holy Prophet further, sad taught that when a person wants to meet anyone or go
into his house or join his company, he should, first , take the permission and
never go in without it , for who can tell what he is doing at that time and
whether he is in a position to have a visitor or not
.It
is related by KaldahIbnHanbal that once his step-brothersufwanIbnUmaiya, sent
him to the Messenger of Allah with some milk, a young deer and a few cucumbers.
It was at a time when the Prophet lived in the upper part of the valley of
Makkah .Kaldah narrates, I went, with these articles, where the Prophet was,
without making the salutation, or obtaining the permission .The Prophet
thereupon, told me to go back, and ask for permission by saying : Assalaam–u-Alaikum
May I come in ?
(Tirmizi
and Abu Dawood)
Commentary:
SufwanIbnUmaiya
was the son of UmaiyaIbnKhalf a well-known enemy of Islam and the Holy
Prophet
.He had embraced Islam after the Victory of Makkah, and the incident mentioned above,
probably,had taken place during the journey to it. The Holy Prophet was, then,
staying at the elevated part of the
Valley
of Makkah called Mu’allah.
KaldahIbnHanbal
did not know that if he wanted to visit anyone he should make the salutation and
obtain permission before entering the house. He therefore, went straight to the
sacred
Prophet
without observing the proprieties. The Prophet thereupon told him to go out and
take the permission by saying. Assalaam-u-Alaikum My I come in? He, thus, not
only told him what was the right thing to do no such an occasion, but, also,
made him act on it, a lesson imparted in the way, obviously, is more effective.
Comments
Post a Comment